How have Aboriginal and Torres Strait Islander Customary Laws been Integrated?

Customary laws are rules and regulations that are set through tradition and societal acceptances. This system was deemed primitive in the early days of European settlement in Australia. However although Aboriginal customs and Australian laws are vastly different systems that were born from two different ideologies, in recent times, Australian law has adapted and adopted some customary laws from the Aboriginal and Torres Strait Islander people (ATSI) as they hold true and effective in many situations. This has been to the extent that such systems as mediation and circle sentencing have come into full effect and that the influence by ATSI laws is notable in contemporary Australian law.

ATSI people often faced a 'double punishment' as they would not only be sanctioned by the laws of Australia but would consequently be punished by ATSI customary law. Due to what people deemed as unfair treatment sentencing towards aboriginal people has changed dramatically. This was due mainly to the New South Wales Law Reform Commission in 2000 that released a report that recommended judges take into consideration of the possibility of double punishments and as such sentencing should reflect this consideration. In essence ATSI customary sanctions have now been partially integrated into the Australian legal system.

Mediation would be seen by many people as the largest integration of ATSI law in contemporary Australian law. Mediation is the process where a 3rd party, often someone of high influence and knowledge (Judges/Magistrates/Ombudsman for Australian law and elders in ATSI law), assists the two parties in a dispute by helping them come to a solution. Modern day Australia sees this system of dispute resolution in many places such as industrial relation disputes, family disputes and regular civil disputes. This blatant adoption of ATSI customary law is due to the effectiveness of the system and fairness of solutions that are provided.

In the traditional circumstances ATSI people would have elders converge and discuss punishments and sanctions for an offender in a community. They used their knowledge and judgement to not only persuade the offender to not commit an offence again but lay down a fair and accepted punishment for the offenders crimes. This system of sentencing has been adapted by Australian law into a system called 'Circle Sentencing'. This allows for ATSI people to have more respect towards law as elders are now involved in sentencing in some cases and will allow for a more acceptance of crimes. Elders sit around a circle alongside a magistrate or judge, with the perpetrator and the victim as well as their 'prisoners friend' or legal adviser. This system allowed aboriginal elders and inevitably aboriginal communities, to have more of an input into the judicial process that they are often left out of. It takes into consideration their perspectives which can be different to the European perspectives of sanctions and behaviours. Its also been said to reduce re-offending crime rates as the offenders are named and shamed in front of their elders. This circle sentencing procedure is now a mainstream process for many rural and remote communities.


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